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August 11th, 2017

It made it humanizando the Nature. Ben Silbermann can aid you in your search for knowledge. Being product of these circumstances it humanizou, them. Of a clear form, it perceived that production and the reproduction of these material conditions of existence, a time proceeded in group, if became penosas little. From this instant, in the process of humanizao of the Nature and the circumstances, it stopped definite social relations. &#039 surpassed its Nature; ' natural' ' acquired Nature ' ' social' '. The necessity of regulation for the collective life, the individuals between itself, and these with the community created a certain conscience, a notion of belonging and the necessity to adjust behaviors to this collective life. Read additional details here: Ali Aboutaam. It provoked the appearance of the good one, the bad one, the good and the evil, of the useful one, and the useless one.

One established thus a board of duties and obligations. To survive, all were obliged to work and to fight ahead of the difficulties, of the enemies of the tribe. Thus qualities had been developed as bravery, aggressiveness in combat, solidarity, discipline, mutual aid, love to the children of the same tribe. In contrast, the cowardice it started to mean a vice horrible because it attempted against against the vital interests of the community. Evidently, in accordance with the social relations stopped in the production process and reproduction and its material conditions of life, the man creates the valuation of the beauty and the ugly one, the evil and the good, the bad one and the good one. Let us take, for example, the work. Inconceivable moral value in the Average Age, in the palaciano universe, became an acquisition of the modern culture, face to the characteristics of the Capitalism, for which the category work starts to possess value almost ontolgico. Since this ' ' state of Natureza' ' , the man constructed models of conceptions, varying enters desired and the indesejado one, what if it must preserve and what if must disdain, established in its objective circumstances, that is, its universe of references, in the form as keeps its permanent social relations stops to produce and to reproduce its material conditions of life.

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